The American Way of Abandonment

by Patrick Buchanan

from Chronicles Magazine

When America is about to throw an ally to the wolves, we follow an established ritual. We discover that the man we supported was never really morally fit to be a friend or partner of the United States.

When Chiang Kai-shek, who fought the Japanese for four years before Pearl Harbor, began losing to Mao’s Communists, we did not blame ourselves for being a faithless ally, we blamed him. He was incompetent; he was corrupt.

We did not lose China. He did.

When Buddhist monks began immolating themselves in South Vietnam, the cry went up: President Diem, once hailed as the “George Washington of his country,” was a dictator, a Catholic autocrat in a Buddhist nation, who had lost touch with his people.

And so, word went out from the White House to the generals. Get rid of Diem, and you get his power and U.S. support. Three weeks before JFK was assassinated, Diem and his brother met the same fate.

When the establishment wished to be rid of a war into which it had plunged this country, suddenly it was “the corrupt and dictatorial Thieu-Ky regime” in Saigon that was simply not worth defending.

Lon Nol, our man in Phnom Penh, got the same treatment.

“In this world it is often dangerous to be an enemy of the United States, but to be a friend is fatal,” said Henry Kissinger.

READ THE REST OF THE ARTICLE HERE.

Newt, Sarah, and a New GOP

by Pat Buchanan

from Chronicles Magazine

“Sometimes party loyalty asks too much,” said JFK.

For Sarah Palin, party loyalty in New York’s 23rd congressional district asks too much. Going rogue, Palin endorsed Conservative Party candidate Doug Hoffman over Republican Dede Scozzafava.

On Oct. 1, Scozzafava was leading. Today, she trails Democrat Bill Owens and is only a few points ahead of Hoffman, as Empire State conservatives defect to vote their principles, not their party.

Newt Gingrich stayed on the reservation, endorsing Scozzafava, who is pro-choice and pro-gay rights, and hauls water for the unions.

Scourged by the right, Newt accused conservatives of going over the hill in the battle to save the republic, just to get a buzz on. “If we are in the business about feeling good about ourselves while our country gets crushed, then I probably made the wrong decision.” How Scozzafava would prevent America’s being “crushed” was unexplained.

The 23rd recalls a famous Senate race 40 years ago. Rep. Charles Goodell was picked by Gov. Nelson Rockefeller to fill the seat of Robert Kennedy in 1968. To hold onto it, Goodell swerved sharp left, emerging as an upstate Xerox copy of Jacob Javits, the most liberal Republican in the Senate.

In 1970, Goodell got both the GOP and Liberal Party nominations, and faced liberal Democrat Richard Ottinger. This left a huge vacuum into which Conservative Party candidate James Buckley, brother of William F., smartly moved.

Assessing the field, the Nixon White House concluded that, with liberals split, Goodell could not win. But Buckley might. Signals were flashed north that loyalty to the president was not inconsistent with voting for Buckley. To send the signal in the clear, Vice President Agnew described Charlie Goodell to a New Orleans newspaper as “the Christine Jorgensen of the Republican Party.”

The former George Jorgensen, Christine had undergone the most radical sex-change operation in recorded history.

Liberals went berserk, calling on New Yorkers to rally to Goodell, who began surging, at Ottinger’s expense. Buckley scooted between them both to win. Hoffman may also. But even if he does not, Palin, a conservative of the heart, did the right thing.

And the GOP has been sent a necessary message.

READ THE REST OF THE ARTICLE HERE.

The CATHOLIC HOLIDAY and HERITAGE of HALLOWEEN

Being a Catholic in America often ends up meaning that, due to the puritanical/Calvinistic influences of our protestant culture, you are a heretic that happens to goes to Mass/Divine Liturgy and Confession. In practice, this does not necessarily translate into openly espousing heterodox doctrine, rather it usually manifests itself in some sort of material heresy that is the product of overzealousness in one thing or another. The end result is usually some twisted version of Americanism or Jansenism.

Our Calvinist admixture usually displays itself around holidays of various assortments. For Americanists, the 4th of July and Thanksgiving are veritable Holy Days of Obligation. Many of this strain of contagion feel the need on these civic holidays to sing patriotic songs during the processionals and recessionals of liturgies ad nauseam. This, however, is not the focus of this post. The focus is the upcoming holiday of Halloween.

I hear it every year. Well-intentioned Catholics denouncing Halloween shouting, “It’s pagan! It’s Satanic! It’s demonic! It’s Druidic!” In reality all that they are displaying are their puritanical tendencies or how well they have been duped by duplicitous and calumniating myths fueled by Protestants and Occultists.

Sorry, but here’s a “burst your bubble” moment. Halloween is a CATHOLIC holiday.

What has happened is that there has been a long attempt to corrupt Halloween and take it over…by Satanists and Capitalists…oh, wait…uh…no, never-mind, that wasn’t necessarily redundant.

Nonetheless, instead of spending a lot of time having to argue this point again and again (it happens every year), I’ll let some others, clergyman and laymen alike, of greater reputation take the helm this time. A few articles follow with links.

If you are against Halloween, but have every desire and intention to rebuild Catholic culture, if you have any desire to actually know the TRUTH and not succumb to MYTH, then read the following articles.

SURPRISE: HALLOWEEN’S NOT A PAGAN FESTIVAL AFTER ALL

By FR. AUGUSTINE THOMPSON, O.P.

Excerpted from Catholic Parent magazine in 2000.

We’ve all heard the allegations: Halloween is a pagan rite dating back to some pre-Christian festival among the Celtic Druids that escaped church suppression. Even today modern pagans and witches continue to celebrate this ancient festival. If you let your kids go trick-or-treating, they will be worshiping the devil and pagan gods.

Nothing could be further from the truth [Preach it, Fr. Thompson!]. The origins of Halloween are, in fact, very Christian and rather American. Halloween falls on October 31 because of a pope [Yikes! Bringing out the big guns early.], and its observances are the result of medieval Catholic piety.

It’s true that the ancient Celts of Ireland and Britain celebrated a minor festival on October 31–as they did on the last day of most other months of the year. However, Halloween falls on the last day of October because the Feast of All Saints, or “All Hallows,” falls on November 1. The feast in honor of all the saints in heaven used to be celebrated on May 13, but Pope Gregory III (d. 741) moved it to November 1, the dedication day of All Saints Chapel in St. Peter’s at Rome. Later, in the 840s, Pope Gregory IV commanded that All Saints be observed everywhere. And so the holy day spread to Ireland.

The day before was the feast’s evening vigil, “All Hallows Even,” or “Hallowe’en.” In those days Halloween didn’t have any special significance for Christians or for long-dead Celtic pagans.

In 998, St. Odilo, the abbot of the powerful monastery of Cluny in southern France, added a celebration on November 2. This was a day of prayer for the souls of all the faithful departed. This feast, called All Souls Day, spread from France to the rest of Europe.

So now the Church had feasts for all those in heaven and all those in purgatory. What about those in the other place? It seems Irish Catholic peasants wondered about the unfortunate souls in hell. After all, if the souls in hell are left out when we celebrate those in heaven and purgatory, they might be unhappy enough to cause trouble. So it became customary to bang pots and pans on All Hallows Even to let the damned know they were not forgotten. Thus, in Ireland at least, all the dead came to be remembered–even if the clergy were not terribly sympathetic to Halloween and never allowed All Damned Day into the church calendar.

But that still isn’t our celebration of Halloween. Our traditions on this holiday center on dressing up in fanciful costumes, which isn’t Irish at all. Rather, this custom arose in France during the 14th and 15th centuries. Late medieval Europe was hit by repeated outbreaks of the bubonic plague–the Black Death–and it lost about half its population. It is not surprising that Catholics became more concerned about the afterlife.

More Masses were said on All Souls Day, and artistic representations were devised to remind everyone of their own mortality. We know these representations as the danse macabre, or “dance of death,” which was commonly painted on the walls of cemeteries and shows the devil leading a daisy chain of people–popes, kings, ladies, knights, monks, peasants, lepers, etc.–into the tomb. Sometimes the dance was presented on All Souls Day itself as a living tableau with people dressed up in the garb of various states of life. [You mean to tell me all those physical representations of the dead are Catholic?! Sorry to disappoint, but yes…IT SURE IS CATHOLIC…look at the Spanish Catholic world’s “day of the dead”.]

But the French dressed up on All Souls, not Halloween; and the Irish, who had Halloween, did not dress up. How the two became mingled probably happened first in the British colonies of North America during the 1700s, when Irish and French Catholics began to intermarry. The Irish focus on hell gave the French masquerades an even more macabre twist.

But as every young ghoul knows, dressing up isn’t the point; the point is getting as many goodies as possible. Where on earth did “trick or treat” come in?

CONTINUE READING THIS ARTICLE HERE.

SHOULD CATHOLICS CELEBRATE HALLOWEEN?

By SCOTT RICHERT

A Controversial Holiday:

Every year, a debate rages among Christians: Is Halloween a satanic holiday or merely a secular one? Should Christian children dress up like ghosts and goblins? Is it good for children to be scared? Lost in the debate is the history of Halloween, which, far from being a pagan religious event, is actually a Christian celebration that’s almost 1,300 years old. [emphasis added]

The Christian Origins of Halloween:

“Halloween” is a name that means nothing by itself. It is a contraction of “All Hallows Eve,” and it designates the vigil of All Hallows Day, more commonly known as All Saints Day. (“Hallow,” as a noun, is an old English word for saint. As a verb, it means to make something holy or to honor it as holy.) All Saints Day, November 1, is a Holy Day of Obligation, and both the feast and the vigil have been celebrated since the early eighth century, when they were instituted by Pope Gregory III in Rome. (A century later, they were extended to the Church at large by Pope Gregory IV.) [So, this so-called “pagan” holiday was Pontifically mandated.]

The Pagan Origins of Halloween:

Despite concerns among some Christians in recent years about the “pagan origins” of Halloween, there really are none. [emphasis added] The first attempts to show some connection between the vigil of All Saints and the Celtic harvest festival of Samhain came over a thousand years after All Saints Day became a universal feast, and there’s no evidence whatsoever that Gregory III or Gregory IV was even aware of Samhain.

In Celtic peasant culture, however, elements of the harvest festival survived, even among Christians, just as the Christmas tree owes its origins to pre-Christian Germanic traditions without being a pagan ritual.

Combining the Pagan and the Christian:

The Celtic elements included lighting bonfires, carving turnips (and, in America, pumpkins), and going from house to house, collecting treats, as carolers do at Christmas. But the “occult” aspects of Halloween–ghosts and demons–actually have their roots in Catholic belief. Christians believed that, at certain times of the year (Christmas is another), the veil separating earth from Purgatory, heaven, and even hell becomes more thin, and the souls in Purgatory (ghosts) and demons can be more readily seen. Thus the tradition of Halloween costumes owes as much, if not more, to Christian belief as to Celtic tradition.

The (First) Anti-Catholic Attack on Halloween:

The current attacks on Halloween aren’t the first. In post-Reformation England, All Saints Day and its vigil were suppressed, and the Celtic peasant customs associated with Halloween were outlawed. Christmas, and the traditions surrounding that feast, were similarly attacked, and the Puritan Parliament banned Christmas outright in 1647. In America, Puritans outlawed the celebration of both Christmas and Halloween, which were revived largely by German Catholic (in the case of Christmas) and Irish Catholic (in the case of Halloween) immigrants in the 19th century.[In short, attacks on Halloween are PURITANICAL in origin.]

The Commercialization of Halloween:

Continued opposition to Halloween was largely an expression of anti-Catholicism (as well as anti-Irish prejudice) [emphasis added]. But by the early 20th century, Halloween, like Christmas, was becoming highly commercialized [emphasis added]. Pre-made costumes, decorations, and special candy all became widely available, and the Christian origins of the holiday were downplayed.

The rise of horror films, and especially the slasher films of the late 70’s and 80’s, contributed to Halloween’s bad reputation, as did the claims of putative Satanists and Wiccans, who created a mythology in which Halloween was their festival, co-opted later by Christians. [emphasis added]

The (Second) Anti-Catholic Attack on Halloween:

A new backlash against Halloween by non-Catholic Christians began in the 1980’s, in part because of claims that Halloween was the devil’s night; in part because of urban legends about poisons and razor blades in Halloween candy; and in part because of an explicit opposition to Catholicism. Jack Chick, a rabidly anti-Catholic fundamentalist who distributes Bible tracts in the form of small comic books, helped lead the charge.

By the late 1990’s, many Catholic parents, unaware of the anti-Catholic origins of the attack on Halloween, had begun to question Halloween as well [Yes, ’tis typical…we Catholics drink the Protestant Kool-Aid…and often ask for seconds], and alternative celebrations became popular.

Alternatives to Halloween Activities:

Ironically, one of the most popular Christian alternatives to celebrating Halloween is a secular “Harvest Festival,” which has more in common with the Celtic Samhain than it does with the Catholic All Saints Day. There’s nothing wrong with celebrating the harvest, but there’s no need to strip such a celebration of connections with the Christian liturgical calendar.[thank you.]

Another popular Catholic alternative is an All Saints Party, usually held on Halloween and featuring costumes (of saints rather than ghouls) and candy. At best, though, this is an attempt to Christianize an already Christian holiday.

Safety Concerns and the Fear Factor:

Parents are in the best position to decide whether their children can participate safely in Halloween activities, and, in today’s world, it’s understandable that many choose to err on the side of caution. One concern that’s often overblown, however, is the effect that fright might have on children. Some children, of course, are very sensitive, but most love scaring others and being scared themselves (within limits, of course). Any parent knows that the “Boo!” is usually followed by laughter, not only from the child doing the scaring, but from the one being scared. Halloween provides a structured environment for fear.

Making Your Decision:

In the end, the choice is yours to make as a parent. If you choose, as my wife and I do, to let your children participate in Halloween, simply stress the need for physical safety (including checking over their candy when they return home), and explain the Christian origins of Halloween to your children. Tie the vigil explicitly to the Feast of All Saints, and explain to your children why we celebrate it, so that they won’t view All Saints Day as “the boring day when we have to go to church before we can eat some more candy.”

Let’s reclaim Halloween for Christians, by returning to its roots in the Catholic Church! [Amen! Mr Richert! …and Thank You.]

THE ORIGINAL ARTICLE CAN BE FOUND HERE.

Kathleen Sebelius: Communion Prohibition “Painful”; Archbishop Naumann Responds

An article has appeared on Life Site News discussing Archbishop Joseph Naumann’s prohibition of pro-abort, Kathleen Sebelius, from receiving the Sacred Mysteries due to her publicly known moral stances which run contrary to Church teachings and the Natural Law. In a recent interview with the Washington Post, Sebelius claims the prohibition to be “painful”, appealing to the erroneous notions of the “separation of church and state.”

Excerpts of the article follow with selected responses from Archbishop Joseph Naumann of the Archdiocese of Kansas City in Kansas.

From LifeSiteNews.com.

By Peter J. Smith and Kathleen Gilbert

WASHINGTON, D.C., September 23, 2009 (LifeSiteNews.com) – Over a year after Archbishop Joseph F. Naumann publicly prohibited the pro-abortion U.S. Health and Human Services Secretary Kathleen Sebelius from receiving Communion, Sebelius has broken her silence on the matter.  Appealing to the “separation of church and state,” Sebelius said the episcopal order was “one of the most painful things I have ever experienced” and implied that her pro-abortion position was part and parcel of upholding the rights of an inter-faith constituency.  In a response given to LifeSiteNews.com, Archbishop Naumann of Kansas City said the secretary’s argument “misrepresents the issue” to make it appear that “she was the victim of merely upholding the law.”

Former Kansas governor Kathleen Sebelius proved her bona fides to the pro-abortion movement time and again through close associations with now-slain abortionist George Tiller and Planned Parenthood, and through numerous vetoes of pro-life legislation and common-sense regulations on the abortion-industry.

But the former governor described by the late-columnist Bob Novak “the national pro-choice poster girl” is far from being a Catholic in good-standing with the Catholic Church – a status that rankles the HHS Secretary and for good reason: Sebelius has the distinction of being one of the highest ranking Catholics in the Obama Administration, who is forbidden to receive Holy Communion – a Church sacrament that also symbolizes spiritual unity with the rest of the Church’s members.

Back in May 2008, Archbishop Naumann publicly directed Sebelius to refrain from presenting herself for Holy Communion until she takes “the necessary steps for amendment of her life which would include a public repudiation of her previous efforts and actions in support of laws and policies sanctioning abortion.”

Excerpts From interview Dialogue

Sebelius: Well, the Archbishop in the Kansas City area did not approve of my conduct as a public official and asked that I not present myself for communion.

Washington Post: What did you think about that?

Sebelius: Well, it was one of the most painful things I have ever experienced in my life, and I am a firm believer in the separation of church and state, and I feel that my actions as a parishioner are different than my actions as a public official and that the people who elected me in Kansas had a right to expect me to uphold their rights and their beliefs even if they did not have the same religious beliefs that I had. And that’s what I did: I took an oath of office and I have taken an oath of office in this job and will uphold the law.

Washington Post: Do you continue to take communion?

Sebelius: I really would prefer not to discuss that with you. That’s really a personal-thank you.

Arcbhishop Naumann Responds to LifeSiteNews

However the Catholic Church views abortion and as first and foremost a moral issue – not a religious or faith issue – because the sacredness of human life pertains to the natural law, which reveals the intrinsic rightness or wrongness of human acts through reason.

In response to Sebelius’ statements to the Post, Archbishop Nauman told LifeSiteNews.com that he issued the request “to motivate her to recognize the serious error of her past support and advocacy for legalized abortion, and to protect other Catholics from being misled by the Governor’s actions into thinking that abortion is not a grave moral evil.”

“Secretary Sebelius misrepresents the issue by her attempt to invoke separation of church and state,” wrote Naumann.  “At no time did I ask her not to execute her oath of office.

“Secretary Sebelius makes it appear that she was asked not to receive Holy Communion because she was the victim of merely upholding the law.  In reality, Secretary Sebelius opposed even such modest restrictions on abortion as parental notification of minors, required waiting periods before an abortion, as well as meaningful regulation of abortion clinics to protect, at least, the mother’s health.”

Naumann said it was “very painful” to ask Sebelius not to receive Communion.  “However, I had exhausted every reasonable means to convince her to change her position,” he said.  “I also had a serious obligation to uphold the integrity of the Eucharist and to protect other Catholics from being misled by the former Governor’s support for legalized abortion.

“I continue to pray for Secretary Sebelius that she will accept the grace to acknowledge the grave evil in which she has been involved and will have the courage to take the necessary steps to correct the scandal created by her past actions.”

For the full article, go here.

Sacred Scriptures: How to Study Them

St. Augustine on how we should proceed in the study of Scripture (On Christian Doctrine, Book II, Chapter 9):

“And in pursuing this search the first rule to be observed, as I said, to know these book [of Holy Scriptures], if not yet in understanding, still to read them so as to commit them to memory [emphasis mine –Antiochian-Thomist]…. Next, those matters that are plainly laid down in them, whether rules of life or rules of faith, are to be searched into more carefully and more diligently…. For among the things that are plainly laid down in Scripture are to be found all matters that concern faith and the manner of life, –to wit, hope and love…. After this when we have made ourselves to a certain extent familiar with the language of Scripture, we may proceed to open up and and investigate the more obscure passages, and in doing so draw examples from the plainer expressions to throw light upon the more obscure…. And in this matter memory counts a great deal.”

St. Augustine on knowledge of languages for Sacred Scriptures (On Christian Doctrine, Book II, Chapter 11):

“The great remedy for ignorance of proper signs is knowledge of languages…. And men…need two other languages for the knowledge of Scripture, Hebrew and Greek [emphasis mine]…. For in some languages there are words that cannot be translated into the idiom of another language.”

St. Augustine gives counsels on how and what to study in Sacred Scriptures. From the context, it should be evident that our Latin Father of the Church is addressing the clergy and learned laity. Nonetheless, his pronouncements should still ring true for our clergy and apt laity of today. Consider the instruction of Pope St. Pius X in his letter Quoniam in Re Biblica (24 March, 1906) which established the rules governing education in Holy Writ in the seminaries. It is as though he read St. Augustine, put down the book, and picked up the pen and scribed the following:

“In all of the academies, the candidates for the academic degrees of theology must answer certain Scriptural questions concerning the historical introduction of the Bible and its critique, and also concerning exegesis; and they will show by an examination that they can interpret Holy Writ with relative ease and understand Hebrew and Biblical Greek [emphasis mine].”

Further, consider this from Pope Leo XIII in Providentissimus Deus

“It is necessary that professors of Holy Scripture –and the same applies to theologians– know the languages in which the canonical books were originally drafted by the sacred writers, and it would be excellent if the ecclesiastical students acquire the same knowledge, above all those who aspire to academic degrees in theology. It will be necessary to take special care to have, in all Academies, teaching chairs in the languages of antiquity, above all the Semitic languages [emphasis mine].”

How many seminaries, ‘traditional’ or otherwise, Latin or Eastern, can claim to train at least the better part of their seminarians in this manner (admittedly, probably more Eastern than Latin)?

It should be noted that the Church continues to encourage the laity to delve into the infinite riches of Sacred Scripture. Although many of the faithful do not have the time or the aptitude to memorize Scripture or the learn Scriptural languages, much wisdom can be gleaned from the prayerful rumination of Holy Writ translated into one’s vernacular. Further, there exist several good translations of Scriptural commentaries composed by various Fathers of the Church and St. Thomas Aquinas, so one need not worry about lacking good guides through some of the complexities of Holy Writ.

In the words of Our Lord to St. Augustine as the latter was pondering a theological issue: “Tolle et lege!” [Take and read!]

St. Augustine of Hippo

“COMPULSORY Abortion Backed by Constitution” Says Obama Czar

According to the article linked, Obama’s Science ‘Czar’ thinks that compulsory abortion can be backed by the U.S. Constitution. Supposedly large families are contributing to the impending environmental catastrophe.

You can’t put numbers to the moral catastrophe we are facing. — Antiochian-Thomist

Excerpts follow.

‘Obama science czar John Holdren stated in a college textbook he co-authored that in conditions of emergency, compulsory abortion would be sustainable under the U.S. Constitution, even with Supreme Court review.

‘….A series of papers recently published by the Royal Society in Great Britain and by the United Nations have made a direct link between global population growth and anthropomorphic, or man-made global warming.

‘….The Economist magazine summed up the current argument Monday, stating, “A world with fewer people would emit less greenhouse gas.”

‘….The authors of “Ecoscience” argued that a “legal restriction on the right to have more than a given number of children” could be crafted under the U.S. Constitution in crisis situations under the standard that “law has as its proper function the protection of each person and each group of persons.”

‘On page 838, the authors argued, “The law could properly say to a mother that, in order to protect the children she already has, she could have no more.”

‘To justify the point, the authors commented “differential rates of reproduction between ethnic, racial, religious, or economic groups might result in increased competition for resources and political power and thereby undermine social order.”

‘The authors continued their constitutional analysis of government-mandated population control measures by writing: “If some individuals contribute to general social deterioration by overproducing children, and if the need is compelling, they can be required by law to exercise reproductive responsibility in their resource-consumption patterns – provided they are not denied equal protection.” (Italics in the original text.)’

Find the full article here.